The archaeological record for Taíno-speaking peoples unfolds like a chain of coral-lit islands: older Archaic occupations in cave sites such as Canimar Abajo and Cueva Calero (western Cuba) provide deep time context, while later Ceramic-phase villages—La Caleta (Dominican Republic), Juan Dolio (DR), and Paso del Indio (Puerto Rico)—show the hallmarks of an Arawakan-derived, pottery-making lifeway. Radiocarbon and stylistic sequences indicate a major Ceramic expansion into the Antilles by the first millennium BCE to the early centuries CE, bringing new pottery styles, horticulture (manioc/cassava), and social practices.
Archaeological data indicate both continuity and influx: shell middens, communal plazas, and burial patterns show long-term island occupation, while shifts in material culture reflect connections to the Orinoco/upper Amazonian corridors. Limited evidence suggests multiple pulses of migration rather than a single event, and localized adaptations produced regional variants across Cuba, Hispaniola, Puerto Rico and the Bahamas. Genetic samples from cave and coastal burial sites help anchor these patterns in biological ancestry, linking the archaeological signature to populations with northern South American affinities. Uncertainties remain about the precise timing and number of migration events; new ancient genomes continue to refine the story.